Keris, a tradition Adiluhung

Some time ago, Indonesia dihebohkan with the bitter reality dirampasnya some of Indonesian culture by our countries. Men's track and Reog Ponorogo Sayange the raw claimed Malaysia. Tempe and Toraja coffee, in fact, have long claimed copyright by Japan. Indonesia does not kecolongan Untung Keris.

On 25 November 2005 in Paris, UNESCO set keris as cultural property of Indonesia. This happened thanks to hard work of Ir. Haryono Haryoguritno Keris lovers and the community in the various penelisikan about the history of the keris. After the results of research dipresentasi, Keris Indonesia digelari works excellent in category "masterpiece of the Oral and intangible Heritage of Humanity."

Keris poniard is typical of almost all cultural areas in the archipelago. Use your own keris in Malay society family, such as Java, Madura, Bali / Lombok, Sumatra, Kalimantan, Sulawesi, and Maluku. Some ancient documents that have been used Keris areas since the 9th century.

According to tradition, sebilah keris has several sections with different names that seemed magical. The first part is the handle / grip is in a language called Java gaman. Keris handle generally be made of wood carvings. However, there keris handle made of noble stone, ivory, animal bone, and metal. Inscription above the dibubuhkan motif and has a special meaning according to the culture of the keris.

Most important part of a keris is part poniard, in a language called Java Wilah. Shape and pattern wilah this is the basis for naming the types of keris. According to the form of wilah, keris is divided into 2 types, namely straight kris and kris berlekuk (that Java: Keris Luk). To keris luk, kelokan on the number of bilahnya always odd in number and range of 3-13. But there also have a luk more than 13, often called the keris Kalawija.

Wilah the material will usually be issued a distinctive style or motif be incused time, in a culture known as Java Pamor Jwalana. Meanwhile, the motif is deliberately created by the MPU Anukarta called. Motif that appears has the name and meaning of each of the supranatural give honor to the magical power keris.

At the base of the keris, there is a section that referred to as marijuana. This section is a form of iron in the rounded hollow of the center as a place to stick blade on the handle. Unity between marijuana and Pesi, part Wilah stuck in the stock, described the unity and Yoni symbolizes the phallus of life. Marijuana also has its own name based on the shapes.

The last part is not less important is Warangka or sarong keris. Decoration and the motifs carved dibubuhkan in warangka this often represents the social status of the owner. Warangka generally made from teak, sandalwood, Timoho, and yellow. There are two types of Warangka, namely Ladrang and Gayaman. Apply some of the custom Java grip (rules) in use based on the type of keris Warangkanya.

Kris-kris in Indonesia is divided into several Tangguh (periodisasi making era). This is useful to help know the origin and age of a keris. Tangguh is known in the world, among other perkerisan Indonesia Majapahit respite respite, respite Pajajaran, Mataram respite, respite Yogyakarta, Surakarta respite.

According to the raw materials wilah, the observer and categorize keris keris collectors in 2 categories, namely ancient keris keris and new. Kris kris is the ancient use of the raw material ore raw metal, generally taken from meteorit stone, which is a mixture of metals. Keris is usually made before the 19th century. Kris kris is a new use of the metal-metal that is at this time, such as iron, steel, and nickel.

Yogyakarta has several manufacturing and sales centers keris. One of them is Banyusumurup a village located 20 km diselatan city of Yogyakarta, exactly 2 km from the complex burial of kings in Yogya Imogiri. While there are 200 people who support the tradition of making the keris, only one is regarded as MPU, the Jiwo Dihardjo. By palace of Yogyakarta, he digelari MPU Sarjono Supo.

A place which is the residence of the keris penatah in Yogyakarta, located in the village attacks. This village is located in the area Kauman rear parking area attack, about 1 kilometer west of the Post Office perempatan. Here, you can also order the keris with the shape and decoration you want. Because the high level of difficulty and beauty of the adiluhung, do not wonder if the price can reach up to tens of millions of millions.

(photo) The Mysteries Keris giant in the Kapuas River, Central Kalimantan

KUALA KAPUAS - Two divers discover traditional keris and Manekin giant 1.5 meter along the Kapuas disungai, precisely under the bridge Telo Island, the District of Kapuas District ... ...

Warga Kelurahan Murung Kerapatan, on Thursday (9 / 7) and, with the discovery of the keris digegerkan and Manekin or knife pembelah the pinang giant by two divers that traditional Wawan (21) and Yanto (28) of RT 2 Murung Kerapatan district, at around 15:00 wib.

Invention that is started, when both of them around 10:00 wib departure routines as divers do in the Kapuas river to search for objects in the bottom of the river such as wood, iron, and other goods that have a value selling.

By using the boat kelotok, Wawan Yanto and location to dive, dive with the use of equipment, such as the compressor. Then, Wawan served as the dive, while Yanto keep the boat with the compressor as a means of respiratory bantu.

After several hours under water, at approximately 15:00 wib, Wawan appear above the surface of the river with a steel weapon in the keris. Wawan confess surprised when you find out things didapatnya is the object in the form of weapons that have a keris kelokan seven with a very large size.

"I am surprised when I got a thing after the fact was that a keris ukurannnya huge. Lifetime new this time only to see the keris seukuran giant, "said the journalist Wawan dikedimannya, Sunday (19 / 7).

Once things get, they are not home, but trying to dive back to the curious feeling that there are still other things. And in fact correct, Wawan find again a form of iron that Manekin or tool to split betel nuts, which is also huge, not far from finding the location of the keris.

Penemuannya that is then brought to the home, residents are berbondong-ago crowd witnessed the close of the findings is Wawan and Yanto. itupun opportunity not wasted by opening the box Wawan dirumahnya charity.

Meanwhile, the iron in the keris has carved a unique in-carving pangkalnya, but the handle of the keris is not there. Similarly with Manekin, the end shaped like a bird tingang typical Dayak Kalteng.
According wawan, there is some awkwardness when the visitors have to brave the keris, the hands, such as rigid when they touch the iron-iron has been estimated that the age of 300 years. Therefore, Wawan was not interested to sell the giant keris Manekin and finding the results.

"What do you want to buy a lot, I do not intend merely sell them first, because I have not get the instructions, either from a dream and whisper magical," he said. (CBN / Kzone)

source: http://kapuascbn981.blogspot.com/2009/07/penyelam-temukan-keris-dan-kacip.html

Be able, with regard to the Kingdom of Bataguh History

Sebilah giant keris found in Kapuas River, precisely in the region Kelurahan Pulau Telo, the District, Kabupaten Kapuas, Central Kalimantan, on Thursday, 16 July. Among indigenous leaders and experts discuss the history of any invention that is quite rare.

Conclusion while, traditional Indonesian weapon is related to the Kingdom of Bataguh believed that once stood on the Kapuas. "At that time, the Kingdom of Bataguh led Nyai law," said Manli, a prominent indigenous Dayaks.

Forms are not typical of the weapons Dayak, Central Kalimantan. Estimated, the weapons are involved with the sinking ship that could be attacked Bataguh Kingdom. War is estimated to occur around 1400 BC. "Kingdom of Bataguh have a large area in the Kapuas, and Telo Island is one of them," said Manli.

He explains, previously also been found in the gun Kapuas River and not far from the island of Telo. Precisely in Mandomai, Western District of Kapuas. The findings reinforce the historical analysis of the war with the Kingdom of Bataguh foreigners.

At the end of the keris giant has found that there are seven holes. They say, shows that the hole is already ate kris lives of people. "Like typical Dayak saber weapons, if there is a hole in the end, it indicates that these weapons have a life of someone," he said.

Chairman of the Board of Dayak Adat Kabupaten Kapuas Anggie Ruhan says the same thing. He also suspected the existence of links between the keris and the Kingdom of Bataguh. Both the estimated age of 300 years.

It is said, the inventor of the "fortunate" (fortune) in the Dayak languages because not all people can get. "Things have magical power. Inventor is a person elected, "he said.

In connection with some historical findings, he suggested building museums around the Kapuas. As such, historical objects were found can be stored securely. "Some time the development proposal has been submitted in the museum, but until now never realized," he said.

According to him, the museum serves as a center of scientific research and documentation. Can also become a center of introduction and antarbangsa between culture and education as a medium of art and knowledge llmu.

Keris giant diver found that traditional, Wawan, 21, and friends, Yanto, 28, on the Kapuas River, Kelurahan Pulau Telo, the District, Kabupaten Kapuas. Keris-round is located 1.3 meters below the bridge Telo Island.

So far, said Wawan, who have not bid the keris. He also intends to sell berlum. "Many citizens who came to see it," said Kapos Wawan when contacted by phone. (ria / jpnn / ruk) JAWA POS

http://tidakmenarik.wordpress.com/2009/07/21/foto-misteri-penemuan-keris-raksasa-di-sungai-kapuas-kalimantan-tengah/

Type respited Keris

When reviewed in terms of creation and the pembuatannya, keris can be classified into several types. The keris is known as the old term (jw: old), the mean age level too keris. meaning at the time

making. Jaman is the code name of the kingdom of origin or the keris is made. The delay is actually the model keris or keris based specialty area of origin keris. As an example artificial keris Mataram Sultan Agungmemakai model Pajajaran keris, but still does not leave the typical Mataram. akan respited but often refer to the era of creation. The respite keris known until now is:

1. Tanguh Purwa Carita: Singasari, Jenggala and Kediri
2. Respited Segaluh
3. Respited Pajajaran
4. Respited Cirebon
5. Respited Bagelen, Sand Luhur
6. Tangguh Majapahit
7. Respited Sedayu
8. Respited Pengging
9. Respited Demak
10. Respited Pajang
11. Tangguh Mataram: Senapati, Sultan Agung, Amangkurat
12. Respited Kartasura
13. Respited Surakarta
14. Respited Ngayogyokarto: Ngentho - entho / Jenggalan.
15. Respited Kamardhikan

By looking at physical characteristics of the keris akan known whether type of delay is the keris

http://tokokeris.com/sejarah-keris/jenis-tangguh-keris/.

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Relationship between Psychology and Keris

Master-master that we are also experts psychoanalysis. Somehow this just a coincidence, or the master craftsman in the work we used to think it has much, akan cargo-load psychosis in his work.

psychoanalysis that have kerisPsikoanalisa theory that human psychiatric divided into three, the id, ego and super ego. Id is the unconscious in human nature, to provide encouragement - encouragement wild lust. Appetite is very primitive explosif, always ask for tersalurkan, the most prominent Libido is sexual.

Ego alone is capable of psychiatric side brake rate in wild lust. bridge between the id ego and super ego. Super ego is the psychological study of individuals which are the elements of morality. Elements as well as polite, religious, and quasi-self aktualisai that contain a social good or transendental.

Kris material consisting of steel, iron, and can be read or Pamor translated as well as the id, ego and super ego. Steel that has a strong character, sharp, easily broken and most are located in the blade keris represent the nature of the id, which is located in the human unconscious. danger and harm is caused by akan id and steel.

Kris on iron located in the outside layer of steel, iron kelenturan have functioned as a place menempelnya Pamor and steel, as can be artikan ego. Pamor are more resistant from rust, stick to the iron layer, visible on the surface of the display chip attach a keris. Pamor so can be read as the embodiment of human super ego.

Pamor Keris, Intensi & Persepsi

Psychology is the perception of events, in which individuals interpret the stimulus received by the senses. Own intention sapat defined as intent, which is the process by pemunculannya didahului events - psychological events. While the material is Pamor keris, which ultimately became a very beautiful ornament on the layer of the keris. Pamor own can be a sign akan benefit or meaning of a keris womb, also in the master language to express his work.

Hypothesis that can be taken, there is a connection between the perception of Pamor with the intention to have a keris. stimulate the individual when the keris is seen then the perception will arise. Perception will be different between individuals with one another. This leads to the human nature that is the difference between individuals (Individual Differences).

Line - line Pamor akan dipersepsikan are different, between Pamor colleagues (italics & mlumah) or with the Pamor Tiban. Line - a line that is straight and firmly reveals that individual personality has a maturity, firmness, and not easily influenced by others, seemed rigid. while for the wave, such as Rice Pamor WUTAH or ngulit semongko akan reveal the personality of the individual interact easily, easily influenced and less mature.

A different perception of Pamor, will influence the level of enjoyment to the keris. This will affect the election in the collection of keris. However, this does not apply if akan keris in selecting based on the collection that has not owned, or consideration - non-technical considerations psychological.

Pamor Teja Kinurung

Pamor Tejo Kinurung often called also the Adeg Pamor Wengkon. Pamor has two placement techniques, namely Pamor italics and mlumah. Pamor mlumah for wengkon Pamor and italics for adegnya. However, there are also Pamor use this technique all Pamor italics.

Teja Kinurung Pamor telihat very minimalist, but will have difficulty penggarapan which is very high. Simplicity of Pamor Teja Kinurung memiki emission aura which is very mysterious. Pamor this contains many meanings which are very necessary dieksplor, Pamor and this has a lot of fans.

Pamor adeg have meaning akan hope the master, that the Si keris Nurses akan memiki expected persistence of the soul, is able to "Stand Portrait." Si keris daharapkan nurses also have a way to live a more simple, the quality of life for transendentalnya. The people who like psychological straight line is often defined as the ability of individuals to think logically, can also have the means or the emotional maturity of the soul, also be deciphered that the individual has the ability of good relationship. Pamor wengkon to have its own meaning as protection, from the peril, the supernatural and the kast. There are also expectations that interpret as the master so that Si keris nurses will be able to live more sparingly, be careful to spend wealth.

In perkembanganya Keris heirdom berpamor sratumarga kinurung stout favored by officials or employees in the formal sector, eg sabagai officer. Akan but I Pamor adeg wengkon also belongs to match anyone, have no social restrictions. This is because in addition to this Pamor have kekutan decline, meaning the benefit also has a wider again. Not the master of prayer is not merely limited akan these things? There are still many mysteries that need to be expressed for longer.