Keris that no less a legendary time of transition from Demak and Majapahit Bintoro is Kiai belt Inten. Keris berluk 11 and this appears with the famous Kiai Nogososro Keris. This two keris been used as the inheritance of the age of Majapahit. Both are often referred to even in a series of belt-Nogososro Inten. Not because this is believed the two keris as a symbol of prosperity karahayon or a kingdom. Nogososro represent wahyu keprabon missing from the belt and the throne Demak Inten represent the glory and kejayaannya. Two keris this masterpiece is copyrighted Supo MPU.
Many versions of the legend has reveal Keris Nogososro and Inten belt. But in the modern era like now, Inten kris berdapur belt more interest to have someone. Not because the keris is believed to be smooth, and bring glory Rejeki. This is justified by the owner of a belt Inten kris berpamor WUTAH Rice, Daniel Tatag, SH. According to him, the keris was obtained from a businessman in China around the 1950s.
Since the era of Majapahit, Keris Inten belt already represent the noble or the well-established, so that diperangi by kris Kiai SENGKELAT which represents the marginal or the common people who feel marginalized. Kris two situations that symbolizes the split in the late Majapahit this desire to bring together the dimanifestasikan also in the form of a keris, Kiai Condong Mix.
After many centuries of time twisting, Pamor kris following legendanya still trusted their accuracy. Kiai Nogososro as a symbol of revelation is missing from keprabon of Demak Kingdom, often first on the candidates by the leader or president. However, as a symbol of revelation, Keris MPU Gandring relatively more popular than the keris Nogososro. How about the Keris Kiai Inten belt?
Mpu Djeno Harumbrodjo, descent to the MPU-17-Majapahit Supo told posmo, basically Inten kris berdapur belt all berluk 11. This is different from the keris Condong Mix the two versions, and without berluk 13 luk or straight. According to the MPU Djeno, Kiai Condong Mix have even mentioned that berluk 5. Make the difference this type of complex pengelompokkan keris. Mpu Djeno also claim to own half of the keris with regret at this time that the name and its meaning varies making it difficult to dipakemkan.
Inten kris belt, light Djeno MPU, only with different thin Condong Keris Mix or Nogososro. Typical belt Inten berdapur keris luk is 11, with two spur memet and two lambe elephant. On bilahnya there is no fix. There can also pamornya Rice WUTAH, Udan Mas, Blarak Sineret, Ron Genduru and more. Meanwhile, stem and warangka, according to him, is not so significant as pembeda. "What's important is sebilah keris wilah or lath and ricikan and pamornya," said MPU Djeno.
Differences in the type of Pamor, go MPU Djeno, also result in differences luck kris. Rice is WUTAH Pamor Rejeki to produce a smooth, Udan Mas suitable for the businessman and for Blarak Sineret authority. However, some Pamor keris with the same name is often different tuahnya, for example, Pamor WUTAH Rice and Udan Mas. While Pamor Blarak Sineret and Ron Genduru also tuahnya same, namely to authority.
Mpu Djeno said, Pamor the type of multi-meaning good luck and then the number of dipertegas luk it. Luke 11 essentially is a symbol of the spirit and dynamics abstinence surrender to reach the goal. Thus, the Keris belt with Inten 11 luk and Pamor Rice WUTAH, meaning to be firm and tuahnya as the keris berperbawa for a triumph and glory, or give up the spirit of abstinence. KOKO T